“God is afoot, magic is alive…magic never died” - Leonard Cohen.
At the beginning of The Story of the Weeping Camel, a
film that chronicles the daily life of a family of shepherds in the
Gobi Desert of Mongolia, one of the elders tells the story of the
weeping camels. At one time, he says, a camel loaned his antlers to a
deer but they were never returned causing the camels to look to the
horizon with tears in their eyes, hoping that their antlers will be
returned. It is the spring and the time for camels to give birth. One
of the camels has a painful birth and the family members help the
distraught camel by pulling a beautiful white colt from her womb.
Almost immediately, it seems that the camel has rejected her young for
reasons unknown but perhaps because it was such a difficult delivery.
Although the members of the clan make every effort to bring the mother
and her offspring who they have named “Botok” together, no results are
produced and the picture of the baby wandering alone longing for his
mother is heartbreaking. The film, however, is not a sad one. It
radiates the purity of the simpler life that has gone on for centuries
and the ties that nurture a family, their responsibilities and the
traditions that they share. Great grandmother Chimed cooks the milk and
cares for the family's young granddaughter while her mother Odgoo works
with the animals and the family treats the young lambs as
pets.
Nothing works, however, to bring mother and baby camel together until
an ancient ritual is performed. The family's two young sons Dude and
Ugna are sent on a trip by camel of what appears to be several miles to
the regional tribal center at Aimak. There they request that the music
teacher come to their tents to perform a ritual where the teacher will
play the violin and the boys' mother will sing to the camel. The ritual
was learned by Luigi Falorni, a film student in Germany, from a fellow
student, a Mongolian, and they both traveled to the Far East to make
the film, in the tradition of Robert J. Flaherty's Nanook of the
North.
At Aimak, the boys are introduced to a touch of the modern world - TV,
motorcycles, and computer games. Ugna buys an ice cream and batteries
for his grandfather and when he comes home, he sheepishly asks his
family if they would buy him a TV. The ritual performed by the family
and the music teacher highlights the healing traditions that families
in the area have used for hundreds of years and it is soothing and
quite beautiful. The Story of the Weeping Camel is very slow, perhaps
too slow for some children, yet is a wonderful learning experience of
nurturing and how other cultures live, the feeling of community, and
how healing can be performed in ways other than taking two pills before
bedtime.
GRADE: A-